[Maillist] Article from Guest Writer
Connie and Ray Morley
cr.morley at gmail.com
Fri Jan 16 13:50:56 GMT 2009
I have enclosed an article from Amukta Mahapatra, an educator from
India interested in alternatives in education and serving as an
advisor for the development of graduate training classes in
alternative education. Amukta provides a perspective on the importance
of the connection between the hand and mind and reminds us of the
importance of getting students involved in action activities to impart
learning. She has asked to share her writing with you.
A child needs to interact with the world around to build intellectual
capacity, and personality. The first of a two-part article.
The child is born with a potential but how much is realised depends on
the experiences offered to her by society.
The ‘done it’ smile: Motor and psychological energies have to go
together.
With learning through activity being currently discussed within the
education community; with almost all the government elementary schools
in Tamil Nadu following what has been named the Activity Based
Learning (ABL) programme; and with the National Curriculum Framework
brought out by NCERT (National Council for Education Research and
Training) focusing on constructivism as a base for pedagogy in the
classroom, it is time to explore what these actually mean in the
context of the child and its learning.
What is clear, intuitively, to most educators and parents is that
every movement is not an activity; that all activities do not
necessarily lead to learning; and not every kind of ‘learning’
contributes to the construction of the child’s cognitive and affective
world. So when does a movement become an activity that leads to
learning that helps to build the child’s personality? Let us explore.
Need for interaction
Why can’t a child do what he is told and be quiet? Why can’t a kitten
be still for a while without moving and meowing? Why do children keep
‘fidgeting’ all the time? Why do children need to do an activity for
them to truly learn? Why can’t they sit behind the desk through the
day as is the practice even in most of the so-called best schools of
today? Why do we need all kinds of activities for children to acquire
concepts?
In the last 100 years or so, educationists, psychologists, behaviour
scientists have discovered (what was intrinsically understood by many
tribal and agrarian societies) that we actually learn only when we
act, when we engage with something, when we interact. This is the
reason why serious attempts are made to make even for computer and TV
programmes as interactive as possible. The learner needs to act,
interact and thereby construct his own backpack of learning. For
learning to happen, the child cannot merely listen, receive, repeat
and copy what is said or readThe child may, in the process, pick up
information, acquire some knowledge and find out some things for
himself. But acquire concepts that are his or her own? Unlikely that
this would happen as a normal practice in a school, as the recent
study, the results of which were published in India Today showed. The
report indicated that, in reproduction skills, the private schools did
do better but in correlating, conceptual understanding or application,
there was not much of a difference between the government and the
private schools. Basic principles and ideas were not part of the
child’s mental construct.
Learning for any child or adult implies that there is assimilation
that leads to some change. The child, by interacting with the world
around her, builds her intellectual capacities, her emotional and
social persona and her personality. The child is born with a potential
but how much is realised depends on the experiences offered to her by
society, the most critical elements of it being the family and the
school. If one asks a child to sit quietly for five hours a day,
during the most crucial years of his life, he will surely be a
diminished, diminutive dwarf, not actualising his full potential.
The value of movement is not merely to learn, to acquire knowledge but
it is the basis for the child to construct his or her personhood.
Movement takes place not only when a child does something external but
also when s/he sees or thinks or reasons or understands. Don’t we nod,
make gestures, change facial expressions, speak when we share, learn
or discover something? Did Archimedes continue having a bath calmly
when he made a discovery? Can one be still, when elated? Cannot a
person who has completed a task successfully be immediately
identified? This idea of linking movement and action to learning is a
key to unlock the secret of the child’s development. If the child has
to be given a means to develop, it has to be offered in such a way
that the child can and must move. It is not enough for the child to
see and hear. Movement cannot be replaced by anything else at the same
level of intensity. If a person is deprived of one of the senses,
another sense may take over and become the dominant one. For example
for a blind person, the sense of hearing or touch may become more
heightened. But for movement there is no other substitute.
Creative movement
Even so, all forms of movement may not be considered to be
educational. Just jumping around, however beneficial it may be for the
child who spends many hours within the four walls of the home or
school that has become the man-made environment of today, does not
make it a learning activity, leave alone a developmental one. The
value of movement for education depends on the purpose behind it. Any
movement, to be considered educational should help to build the
personality, give the child new powers or strengthen existing ones,
but not leave the child where he was earlier. This does not imply that
every time a child moves there has to be a serious purpose behind it.
You may have seen a one or two-year-old child, who, even with a piece
of thread, how absorbed they can get and when they are done, their
expression or smile. A movement that unites the motor and
psychological forces of the child, a “synthetic”, creative movement
focuses the intelligence on the purpose behind the movement and not on
the movement itself. For this synthesised movement to be effective
there needs to be an effort — a “stretching of the mind” — not too
difficult that it makes the objective out of reach and not too easy
either.
It is important that the motor and the psychological energies go
together. But often in schools we see children put in situations where
‘thought without movement’ (class work) is offered and then ‘movement
without thought’ (a break, PT) are given as a compensation. This, Dr
Montessori said is like “hopping on one foot and then on the other”,
which creates an artificial dichotomy. And more so, we can’t go too
far, can we? Why not use both legs and walk naturally and continue for
longer periods? Then there would be no fatigue from an assumed mind-
tiring class or a rest required from a mindless exercise session.
Games, sports, eurhythmics, dance would be better options, where there
is analysis within, along with a corresponding external activity. But
one cannot live by these alone.
For movement and thought to be synchronised for the young child; for
the head, heart and hand to work together; these experiences need to
be built into the daily practice and life at home or school. They
cannot be special classes taken once or twice a week, or even daily,
after a full day of doing things disjointedly.
Movement needs to be also chosen by the learner, to make it a part of
her personality. When a child does activities according to her
volition and not because somebody (however many good intentions they
may have) has instructed her to do so, then her whole ego is active
and the personality functions as a unit. Her actions will follow the
rhythm of her own life. This can then be considered as an activity, a
task, a work, where all the faculties of the child act in unison,
enabling another layer to be drawn into the personality.
The writer is the Director of SchoolScape-Centre for Educators.
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